Brian’s Sermon for 7th February 2010 – The
Deep Water
Readings: Isaiah 6: 1-8, 1 Corinthians 15: 1-11, Luke 5: 1-11
“Put out into the
deep water.”
Over recent years
I seem to have consistently found myself with an annual theme
of sorts. Sometimes it’s just a word or a phrase, and other
times it’s more of an overall focus, but inevitably it develops during the first weeks of the
year and carries on to influence what I preach and where I put my energy
throughout. Psychologists, I’m sure, could have a field day working out why
this is and what it means.
So this year, over
the past few weeks, this theme has been quietly gestating in my head, and
already its manifested itself in my recent sermons about being the body of Christ and bringing life, and during the past week that developing focus has found itself
a home in that command from Jesus to Peter in this morning’s gospel reading,
‘put out into the deep water’.
Several things
strike me about Luke’s telling of the
Gospel story. One is the way Luke
consistently reinterprets Marks telling and puts a different spin on it, and
another is the
relationship between Jesus, the
disciples and ‘the crowds’. Here in
today’s reading we’re already into chapter five of Luke and Jesus is only just
getting round to gathering some
disciples, but its clear from the
start that he already has a large following, so large in fact that he takes to
a boat to teach them because they’re all pressing in on him.
It’s interesting
that we get this portrait of Jesus being chased down by fans eager to hear his
words when just last week we were hearing about him being run out of town by an
angry mob because of his preaching in the
synagogue, how times have changed. Right through the
gospel stories we hear about these
crowds following Jesus, and it’s obvious that there
were many more than twelve disciples. Luke overlays much more of a hierarchy on
Jesus entourage than Mark does, but both make it clear that hundreds, and
sometimes thousands, were attracted by what Jesus said and how he said it, but
not always.
Jesus takes to
Peter’s boat to escape the crowds.
We get both names in the reading,
but really Peter is still Simon at this point, with Luke no doubt using his new
name to identify that this was the
Peter all his readers knew about. Once in the
boat Jesus gets Peter to pull out just a little so the
crowd can still hear him and then he
begins to teach.
It’s interesting
that we get no mention of what Jesus actually says to the
crowd in this instance. Clearly it’s not the
real focus of the passage, that
would be the ‘how Peter came to be a
disciple’ story, but surely what Jesus said must have had some influence on
Peter’s decision, and the others? Or perhaps that’s precisely what the omission of his teaching implies; that the decision of Peter and James and John to follow
Jesus had nothing to do with what he said or the
content of his teaching, but rather
was simply based on who he was and their
encounter with the living Christ?
Having finished
his teaching Jesus says to Simon, ‘Put out into the
deep water and let down your nets for a catch’ and Peter does it. He does it
despite the fact that they’ve been working all night and caught absolutely
nothing and what he’s being told to do doesn’t seem likely to result in any other outcome, and he says as much, but he does it
anyway, and the result is
predictably amazing.
You know what it’s
like when you’re watching a movie or a television programme and it’s just so
obvious what’s going to happen next that when it actually does happen it’s
actually annoying that the
scriptwriters went for such an obvious response? That’s a bit like this reading
today. We just know, the moment
Jesus says do something and someone says ‘but it won’t make any difference’,
it’s just so obvious that a miracle is going to happen. Isn’t it interesting
though that we still call it a miracle? And isn’t it even more interesting that
even though we think its obvious amazing things are going to happen when we
listen to stories from scripture, we think the
opposite in our own lives and ministries? I’m just going to leave that question
hanging there for a couple of
minutes.
So they’re in the
deep water and they’ve caught more
fish than they can handle, so much
fish in fact that they’ve had to
call other boats for backup so their own doesn’t sink, and Peter’s response is to
fall at Jesus feet and say, ‘"Go away from me, Lord, for I am a sinful man!" And Jesus doesn’t
disagree. Jesus never says, ‘no, no, of course you’re not that bad, in fact
you’re actually quite ok’. Jesus just says, to both Peter and his companions,
‘Do not be afraid, from now on you will be catching people.’
There are some issues that arise out of what Jesus says here, and chief
among them is the
attitude that some people and churches have that our job is to go out and try
to ‘catch’ people for God. We’re supposed to get them
caught in our nets and haul them
over to the Lord’s side, whether they
like it or not. I’m quite convinced that some of these
people can’t spell ‘metaphor’, and like all metaphors if you push it too far it
falls apart, so let’s not get caught up in the
image of fishing for people. What’s important here is this; Jesus knows that
Peter is a sinful man who doesn’t have the
necessary where with all to make it as a disciple. To be the
disciple of a well-known and respected rabbi was a plum position in ancient Palestine. Only the cream of the
crop got to learn at the rabbi’s
knee, and you just didn’t find cream in fishing boats. So Jesus knew Peter
wasn’t worthy, but he chose him anyway.
We know how the passage ends.
They get back to shore and Peter and James and John leave their boats and their
nets and, although the reading
doesn’t say it, their families and their friends, and they
followed Jesus, and so the story
continues.
So here’s where I’m at. This time last year I was focused on strengthening what we’ve got. From the
beginning of 2009 I knew my theme
for the year would be firming the foundations, shoring up the
programmes and ministries we’ve developed over the
past seven years and focusing our vision for the
future, the vision that we captured
in our Parish Vision Statement and print every week on the
back of the newsletter. In a
nutshell, 2009 for me was focused on building the
body of Christ. This year I’ve found myself thinking about being the body of Christ.
In my head I know there’s still
a lot to do. We need more people and more money. One of our Vestry goals is to
grow the average worshipping
attendance figures by a hundred people a year for five years, I think that’s a
great and important goal. I think that because going by the
number on our parish roll alone we could do almost twice that and we should
because I believe totally and completely that our fist and most important task
is to gather and worship our God.
But I think it’s important too because more people means more opportunities for
new and creative ministries in and to and with our local communities. In my
head I know that, just as I know that we need to lift our income level to
maintain the level of service that
we’re offering already.
The fact is this beautiful church is an expensive building to keep and
because we don’t exist just to maintain a beautiful building we also need to
ensure we have the staff and
resources required to both maintain and build the
Parish. To cover the cost of
maintaining two fulltime clergy, for example, means raising another ten to twenty thousand dollars over the next year or so, on top of what we’re already
doing. In my head I know that too.
In my heart
though I know the time has come for
us to put out into the deep water.
We could, quite comfortably, float here in a relatively shallow pool, far
enough out to not be stuck on shore sunbathing, but close enough to land to
feel safe. We could stay here indefinitely with a relatively small crew
ensuring the boat stays afloat for the much larger group of passengers, but in my heart
I know, and I’m sure you know, that’s not what this boat was built for.
It’s time to put out into the
deep water. It’s time to find out what it might mean to live that Parish Vision
Statement rather than just read it.
It’s time to explore what it means for us, as the
body of Christ in this place, to leave our nets and follow Jesus. It’s time for
us to accept that, in the face of the divine, fully aware that we neither ready nor worthy, our response must be the same as Isaiah’s and Peter’s – here I am Lord.
Where might our deep water be? I’ve got some ideas, but I’m not steering
this boat alone. The deep water we find ourselves in needs to be the place where Jesus sends us, not just where I or
someone else thinks it might be good to go. What is certain is that deep water
is never completely safe, it’s a place of storms and danger and sometimes a
deceptive calm, and like Peter I’m quite sure we will have all sorts of reasons
for not going there. But I’m going
to challenge us to go there anyway
and when we get there I’m going to
challenge us to not be so surprised when amazing things happen, because
goodness knows we should expect the
unexpected whenever God’s involved.
‘Put out into the deep water’.
That’s my theme for this year and
I’m not yet sure where it’s going to take us or me, but I do believe the time is right to find out. I hope you’ll join me
on the voyage.